Rhagor - Opening our national collections

Who were the Celts?

Early historical sources

[image: Warriors fighting.]

Illustration of warriors fighting. This illustration typifies the classic view of the early Celts as fierce and individual warriors.

Today, Wales is considered a Celtic nation, one of a family of nations and regions along the Atlantic fringes of western Europe. This Celtic identity is widely accepted, contributing powerfully towards a modern national identity. Classical authors first recorded the Celts over 2,500 years ago - but who were the earliest Celts?

The early Celts rarely wrote about themselves. To the Greeks, they were known as Keltoi, Keltai or Galatai and to the Romans Celti, Celtae and Galli.

First mention of the Celts was made by the Greeks authors between 540 and 424BC. But the most valuable insights are provided by Roman authors - as the Roman world was expanding, they came in direct contact with the Celts on their northern borders.

The Classical texts are incomplete, often copied long after the event. The information we have therefore provides, at best, occasional 'snap shot' glimpses of Celts.

Early sources place Celts in western Europe and also occupying land near the headwaters of the Danube river. Their home territories have often been traced to central and eastern France, extending across southern Germany and into the Czech Republic.

The Four tribal regions of Wales

[image: Coin of the Roman Republic]

Coin of the Roman Republic showing the head of a Gaul with lime-washed hair. The Roman historian Diodorus Siculus describes this tradition in his writings. Such sources offer brief and possibly distorted 'snap shots' of the Celts.

Interestingly, none of the Classical texts refer to the peoples of Britain and Ireland as Celts; instead, specific tribes and leaders are named during the 1st centuries BC and AD. By the time of the Roman invasion of Britain, four tribal peoples occupied areas of modern day Wales:

  • Ordovices (north-west)
  • Deceangli (north-east)
  • Demetae (south-west)
  • Silures (south-east)

To understand how Celts first came to be associated with Wales, we must turn to the historical development of Celtic linguistics (the study of languages).


[image: Archaeologia Britannica]

Edward Lhuyd's Archaeologia Britannica (1707). This pioneering study led to the recognition of two families of Celtic languages.

George Buchanon, a 16th-century scholar, suggested that the peoples of continental Europe had once spoken a related group of Gallic languages. Since modern Welsh, Irish and Scots Gaelic were similar to these ancient languages, the people of Britain, it was argued, originally came from France and Spain.

A pioneering study by Edward Lhuyd in 1707 recognised two families of Celtic languages, P-Celtic or Brythonic (Welsh, Breton, Cornish) and Q-Celtic or Goidelic (Irish, Scots Gaelic, Manx). The Brythonic languages were assumed to have come from Gaul (France), whilst the Goidelic languages were given an Iberian (Spain, Portugal) origin.

During the 18th century, people who spoke Celtic languages were seen as Celts. The ancient inhabitants of Wales, were therefore increasingly known as Celts.

The beginnings of a Celtic language

Tracing the beginnings of Celtic languages is difficult. Most agree that they derive from an earlier language known as 'proto-Indo-European'. This probably reached western Europe through the movement of peoples, possibly from Central Asia between 6000 and 2000BC. Unfortunately, there is little agreement over precisely when this occurred and when and how Celtic languages subsequently developed.

On current understanding, Celtic languages have their origins at some time between 6000 and 600BC, with the earliest known inscriptions in a Celtic language being found in Northern Italy and dating to the 6th century BC.

Art and archaeology

[image: Detail of triskele]

Detail of triskele, about 11cm (4.3 inches) across, on a plaque from Llyn Cerrig Bach (Anglesey). This notable example of La Tène art is typically interpreted as evidence for a Celtic artistic tradition.

The appearance of a new style of art during the 5th century BC and its later spread across much of Europe has frequently been interpreted by archaeologists as evidence for a common Celtic culture or identity.

Celtic art was recognised and named by British scholars during the mid 19th century. However, it was not until 1910-14 that the earliest objects decorated in this style were traced to a common cultural area of north-east France, southern Germany and the Czech Republic.

It was named the La Tène culture, after an important collection of decorated metalwork discovered at a site on the edge of Lake Neuchâtel in Switzerland. The spread of La Tène or Celtic art across Europe, including Britain and Ireland, was for a long time interpreted as invasions by Celtic people.

More recently, British archaeologists have become increasingly dissatisfied with the idea of Celts invading Britain and of a 'Celtic' society sharing language, art, religious belief and identity. There is little conclusive evidence amongst the archaeological remains for large-scale arrivals of a new people from the Continent.

The archaeology of the Iron Age in Britain is suggesting a mosaic of regional societies, each with their own distinctive identity. This is at considerable odds with a uniform Celtic culture.

Archaeologists have also become more critical of their own assumptions when interpreting Iron Age sites. The presence of La Tène art in Wales need not indicate invading Celts, it could equally show the spread of a fashion across many societies or suggest long-distance exchange contacts. At the same time, we now know that much of the later La Tène art is distinctively British in style and largely absent in Continental Europe.


Debate has surrounded the notion of the Celts since scholars first began to examine it, and this discussion is set to continue.

It is possible that future genetic studies of ancient and modern human DNA may help to inform our understanding of the subject. However, early studies have, so far, tended to produce implausible conclusions from very small numbers of people and using outdated assumptions about linguistics and archaeology.

Background Reading

Christian Celts

Exploring the World of the Celts by S. James. Published by Thames & Hudson (1993).

The Celts: Origins, Myths and Inventions by J. Collis. Tempus Publishing Ltd (2003).

The Ancient Celts by B. Cunliffe. Oxford University Press (1997).

Article Date: 4 May 2007


Jo Matias on 20 February 2014, 11:08

Hi Sara,

Thank you for the information!


Sara Huws on 17 February 2014, 15:51

Hi there Jo,

We have an Illustrator who works with the Archaeology and Numismatics department, who has worked on many of our publications, illustrating and enlivening many of the objects in our collections. He was responsible for the image above and is called Tony Daly.


Jo Matias on 17 February 2014, 15:14

Was the image of the fighting warriors commissioned by the National Museum, and has the museum commissioned other artistic reconstructions? Who was the illustrator?

Amgueddfa Cymru on 1 October 2012, 11:57 (Amgueddfa Cymru – National Museum Wales Staff)

Dear Pat Routledge,
Thank you for your comment, I have looked up the translation for 'roundhouse' that the Museum uses and found it to be:

gytiau crynion [literally translated as hut circle]

I hope that this helps,
Graham Davies, Online Curator, Amgueddfa Cymru

Pat Routledge on 29 September 2012, 23:06

I am trying to find out what the welsh or cornish word for roundhouse would be and am not having any luck finding it on any of the on-line translation engines I have checked. Would you be able to tell me, or could you refer me to someone who could?

Thank you so much.

Pat Routledge

Anthony from Vancouver on 17 March 2012, 06:01

I think the Celtic identity is really interesting and essentially awesome! I am a Portuguese-Canadian, and as I've learned, before the region of Portugal was conquered and colonized by Rome, the area was inhabited by people the Romans called Celts. Hardly anything remains of these ancient people: our ancient national hero, Viriathus, some inscriptions, and the rare bagpipe. Celtic culture was totally absorbed by Roman culture. There may be parts of modern Portuguese culture that are descended from our Celtic ancestors, but all noticeable traces (language, self-identity) have been long gone. The same thing happened to areas well known to be inhabited by Celts, like France, Switzerland, Northern Italy and England. Portuguese see themselves as a Latin-European people, but I see this only because of assimilation, not physically. The Celtic nations of Europe's Atlantic coast, like Cymru, are the only survivors. I embrace them though, as representatives of a once wide-spread people. Even learning a few Welsh phrases (or Gaelic) gives me pride, like I'm saying to my long gone Celtic ancestors, I haven't forgotten you!
High Five distant Celtic relatives! :D

val cardwell on 5 April 2011, 09:35

i am celtic, from south west wales. nearly everyon is dark haired here. as they are in most of Wales. i am dark, and proud to have ancestors from Northern Imdia-later Spain. nomadic in both countrie4s. Ended up im the mining yalleys of South Wales. Oeltic people are like no other-we are a bona fide race, and proub of it.

Adam Gwilt on 4 March 2011, 12:29 (Amgueddfa Cymru – National Museum Wales Staff)

Thank you for your feedback. This is an area of rapidly changing research and hypothesis.

You may be interested to know that the Museum is currently involved as a partner in a research project 'Atlantic Europe in the Age of Metals: the question of shared language'. This is being led by Professor John Koch of the Department for Advanced Welsh and Celtic Studies at the University of Wales. This is bringing together archaeologists, linguists and geneticists to look at the cultural contacts and development of Celtic languages across Atlantic Europe during the Bronze and Iron Ages. This is generating a theory that Celtic languages may have developed in Iberia during the Bronze Age, which challenges existing models based upon a Central European/Hallstatt origin.

We hope to present some of the new thinking emerging within our St Fagans: National History Museum a major redevelopment project, which aims to bring together our archaeological and social and cultural history collections.

Adam Gwilt, Later Prehistorian, Archaeology and Numismatics Department

Steve. on 4 March 2011, 09:38

Actually, this is getting outdated, and new Genetics and Evidence is showing that the Celts of the Isles are the true Celts...culture of Hallstatt. The Genetics are mostly Continental Celts with minor Ancient input.

Arthur Faram on 12 October 2010, 14:22

For a great Celtic story please visit http://www.thenewporttower.com . This is not a spam.

Arthur Faram

emily on 9 March 2009, 10:11

celts cool!!

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